Bible Reading For Sunday 30 May 10:
Esther 1
Esther 2
Esther 3
Esther 4
Lord, I will follow You, but . . . —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination.
And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about . . . ?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
OChambers
Sunday, May 30, 2010
Friday, May 28, 2010
Count It Done For The Asking
Bible Reading For Saturday 29 May 10:
Nehemiah 12
Nehemiah 13
In that day you will ask in My name . . . for the Father Himself loves you . . . —John 16:26-27
In that day you will ask in My name . . . ,” that is, in My nature. Not “You will use My name as some magic word,” but—”You will be so intimate with Me that you will be one with Me.” “That day” is not a day in the next life, but a day meant for here and now. “. . . for the Father Himself loves you . . .”— the Father’s love is evidence that our union with Jesus is complete and absolute.
Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.
“. . . whatever you ask the Father in My name . . .” (John 16:23). “That day” is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship—”. . . that they may be one just as We are one . . .” (John 17:22).
“. . . He will give you” (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation—to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship.
Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name—in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, “. . . whatever you ask the Father in My name He will give you.” The sovereign character of Jesus Christ is tested and proved by His own statements.
O.Chambers
Nehemiah 12
Nehemiah 13
In that day you will ask in My name . . . for the Father Himself loves you . . . —John 16:26-27
In that day you will ask in My name . . . ,” that is, in My nature. Not “You will use My name as some magic word,” but—”You will be so intimate with Me that you will be one with Me.” “That day” is not a day in the next life, but a day meant for here and now. “. . . for the Father Himself loves you . . .”— the Father’s love is evidence that our union with Jesus is complete and absolute.
Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.
“. . . whatever you ask the Father in My name . . .” (John 16:23). “That day” is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship—”. . . that they may be one just as We are one . . .” (John 17:22).
“. . . He will give you” (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation—to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship.
Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name—in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, “. . . whatever you ask the Father in My name He will give you.” The sovereign character of Jesus Christ is tested and proved by His own statements.
O.Chambers
There's Joy In His WORD
Bible Reading For Friday 28 May 10:
Nehemiah 10
Nehemiah 11
Your words were found, and I ate them, And Your word was to me the joy and rejoicing of my heart. (Jeremiah 15:16)
If you were to receive a note from the leader of your country or someone famous, you would probably save it as a keepsake. How much more precious is a message from almighty God!
Sometimes we find ourselves in circumstances that are beyond our control. This was the case for Mary and Martha as they were grieving the death of their brother Lazarus. At these times a word from Jesus can bring much rejoicing (John 11:41–45). Other times when Jesus speaks, His words bring correction. “Get behind Me, Satan!” (Matt. 16:23) and “O you of little faith” (Matt. 14:31) do not seem to bring joy. Yet Jeremiah said that God’s word brought him joy.
It is overwhelming to consider that holy, almighty God would speak directly to us! What a privilege that He would care enough to challenge our destructive thoughts or practices. No matter whether His words are praising us or chastising us, we ought to consider it joy to receive life-changing words from our Master!
Every time we prepare to worship the Lord, we ought to do so with anticipation that almighty God may have something to say to us. Whenever we open our Bibles, we should expect that God has something to tell us in our time with Him. We ought to be far more concerned with what God will say to us during our prayer times than with what we intend to tell Him.
When you receive a word from your Lord, whether it be of praise or of correction, consider it joy that almighty God would speak to you.
HTBlackaby
In that day you will ask Me nothing —John 16:23
When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things.
Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?
“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked.
If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”
O Chambers
Nehemiah 10
Nehemiah 11
Your words were found, and I ate them, And Your word was to me the joy and rejoicing of my heart. (Jeremiah 15:16)
If you were to receive a note from the leader of your country or someone famous, you would probably save it as a keepsake. How much more precious is a message from almighty God!
Sometimes we find ourselves in circumstances that are beyond our control. This was the case for Mary and Martha as they were grieving the death of their brother Lazarus. At these times a word from Jesus can bring much rejoicing (John 11:41–45). Other times when Jesus speaks, His words bring correction. “Get behind Me, Satan!” (Matt. 16:23) and “O you of little faith” (Matt. 14:31) do not seem to bring joy. Yet Jeremiah said that God’s word brought him joy.
It is overwhelming to consider that holy, almighty God would speak directly to us! What a privilege that He would care enough to challenge our destructive thoughts or practices. No matter whether His words are praising us or chastising us, we ought to consider it joy to receive life-changing words from our Master!
Every time we prepare to worship the Lord, we ought to do so with anticipation that almighty God may have something to say to us. Whenever we open our Bibles, we should expect that God has something to tell us in our time with Him. We ought to be far more concerned with what God will say to us during our prayer times than with what we intend to tell Him.
When you receive a word from your Lord, whether it be of praise or of correction, consider it joy that almighty God would speak to you.
HTBlackaby
In that day you will ask Me nothing —John 16:23
When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things.
Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?
“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked.
If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”
O Chambers
Wednesday, May 26, 2010
The Necessity Of Prayer
Bible Reading For Wednesday 26 May 10:
Nehemiah 7
Prayer is the sense of God's need and the call for God's help to supply that need. The estimate and place of prayer is the estimate and place of God. To give prayer the secondary place is to make God secondary in life's affairs. To substitute other forces for prayer,retires God and materializes the whole movement. Prayer is an absolute necessity to the proper carrying on of God's work. God has made it so.
Whatever affects the intensity of our praying affects the value of our work. " Too busy to pray " is not only the keynote to backsliding, but it mars even the work done. Nothing is well done without prayer for the simple reason that it leaves God out of the account. It is so easy to be seduced by the good to the neglect of the best, until both the good and the best perish.
How easily may men, even leaders in Zion, be led by the insidious wiles of Satan to cut short our praying in the interests of the work! How easy to neglect prayer or abbreviate our praying simply by the plea that we have Church work on our hands. Satan has effectively disarmed us when he can keep us too busy doing things to stop and pray.
"Give ourselves continually to prayer and the ministry of the word." The Revised Version has it, "We will continue steadfastly in prayer." The implication of the word used here means to be strong, steadfast, to be devoted to, to keep at it with constant care, to make a business out of it. We find the same word in Colossians 4:12, and in Romans 12:12, which is translated, "Continuing instant in prayer."
Persevering prayer always wins; God yields to importunity and fidelity. He has no heart to say No to such praying as Moses did. Actually God's purpose to destroy Israel is changed by the praying of this man of God. It is but an illustration of how much just one praying is worth in this world, and how much depends upon him.
When Daniel in Babylon, refused to obey the decree of the king not to ask any petition of any god or man for thirty days, he shut his eyes to the decree which would shut him off from his praying room, and refused to be deterred from calling upon God from fear of the consequences. So he "kneeled upon his knees three times a day " and prayed as he had before done, leaving it all with God as to the consequences of thus disobeying the king.
There was nothing impersonal about Daniel's praying. It always had an objective, and was an appeal to a great God, who could do all things. There was no coddling of self, nor looking after subjective or reflex influences. In the face of the dreadful decree which is to precipitate him from place and power, into the lion's den, "he kneeled upon his knees three times a day, and gave thanks to God as aforetime."
The gracious result was that prayer laid its hands upon an Almighty arm, which interposed in that den of vicious, cruel lions and closed their mouths and preserved His servant Daniel, who had been true to Him and who had called upon Him for protection. Daniel's praying was an essential factor in defeating the king's decree and in discomfiting the wicked, envious rulers, who had set the trap for Daniel in order to destroy him and remove him from place and power in the kingdom.
EMBounds
Nehemiah 7
Prayer is the sense of God's need and the call for God's help to supply that need. The estimate and place of prayer is the estimate and place of God. To give prayer the secondary place is to make God secondary in life's affairs. To substitute other forces for prayer,retires God and materializes the whole movement. Prayer is an absolute necessity to the proper carrying on of God's work. God has made it so.
Whatever affects the intensity of our praying affects the value of our work. " Too busy to pray " is not only the keynote to backsliding, but it mars even the work done. Nothing is well done without prayer for the simple reason that it leaves God out of the account. It is so easy to be seduced by the good to the neglect of the best, until both the good and the best perish.
How easily may men, even leaders in Zion, be led by the insidious wiles of Satan to cut short our praying in the interests of the work! How easy to neglect prayer or abbreviate our praying simply by the plea that we have Church work on our hands. Satan has effectively disarmed us when he can keep us too busy doing things to stop and pray.
"Give ourselves continually to prayer and the ministry of the word." The Revised Version has it, "We will continue steadfastly in prayer." The implication of the word used here means to be strong, steadfast, to be devoted to, to keep at it with constant care, to make a business out of it. We find the same word in Colossians 4:12, and in Romans 12:12, which is translated, "Continuing instant in prayer."
Persevering prayer always wins; God yields to importunity and fidelity. He has no heart to say No to such praying as Moses did. Actually God's purpose to destroy Israel is changed by the praying of this man of God. It is but an illustration of how much just one praying is worth in this world, and how much depends upon him.
When Daniel in Babylon, refused to obey the decree of the king not to ask any petition of any god or man for thirty days, he shut his eyes to the decree which would shut him off from his praying room, and refused to be deterred from calling upon God from fear of the consequences. So he "kneeled upon his knees three times a day " and prayed as he had before done, leaving it all with God as to the consequences of thus disobeying the king.
There was nothing impersonal about Daniel's praying. It always had an objective, and was an appeal to a great God, who could do all things. There was no coddling of self, nor looking after subjective or reflex influences. In the face of the dreadful decree which is to precipitate him from place and power, into the lion's den, "he kneeled upon his knees three times a day, and gave thanks to God as aforetime."
The gracious result was that prayer laid its hands upon an Almighty arm, which interposed in that den of vicious, cruel lions and closed their mouths and preserved His servant Daniel, who had been true to Him and who had called upon Him for protection. Daniel's praying was an essential factor in defeating the king's decree and in discomfiting the wicked, envious rulers, who had set the trap for Daniel in order to destroy him and remove him from place and power in the kingdom.
EMBounds
Tuesday, May 25, 2010
God Choose Through Us
Bible Reading For Tuesday 25 May 10:
Nehemiah 4
Nehemiah 5
Nehemiah 6
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you.
God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” ( Genesis 17:1 ).
O.Chambers
Nehemiah 4
Nehemiah 5
Nehemiah 6
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you.
God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” ( Genesis 17:1 ).
O.Chambers
Monday, May 24, 2010
It's Time To Pray
Bible Reading For Monday 24 April 10:
Nehemiah 1
Nehemiah 2
Nehemiah 3
"Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity."
-- Isaiah 58:9
"Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it."
-- Isaiah 58:14
IT must never be forgotten that Almighty God rules this world. He is not an absentee God. His hand is ever on the throttle of human affairs. He is everywhere present in the concerns of time. "His eyes behold, his eyelids try the children of men." He rules- the world just as He rules the Church by prayer. This lesson needs to be emphasized, iterated and reiterated in the ears of men of modern times and brought to bear with cumulative force on the consciences of this generation whose eyes have no vision for the eternal things, whose ears are deaf toward God.
All this and much more can be said as to the necessity of prayer to the being, and culture of piety in the individual. But prayer has a larger sphere, a more obligated duty, a loftier inspiration. Prayer concerns God, whose purposes and plans are conditioned on prayer. His will and His glory are bound up in praying. The days of God'splendour and renown have always been the great days of prayer.
God's great movements in this world have been conditioned on, continued and fashioned by prayer. God has put Himself in these great movements just as men have prayed. Present, prevailing, conspicuous and mastering prayer has always brought God to be present. The real and obvious test of a genuine work of God is the prevalence of the spirit of prayer.
We must believe that the divine record of the facts about prayer and God are given in order that we might be constantly reminded of Him, and be ever refreshed by the faith that God holds His Church for the entire world, and that God's purpose will be fulfilled. His plans concerning the Church will most assuredly and inevitably be carried out. That record of God has been given without doubt that we may be deeply impressed that the prayers of God's saints are a great factor, a supreme factor, in carrying forward God's work, with facility and in time.
When the Church is in the condition of prayer God's cause always flourishes and His kingdom on earth always triumphs. When the Church fails to pray, God's cause decays and evil of every kind prevails. In other words, God works through the prayers of His people, and when they fail Him at this point, decline and deadness ensue. It is according to the divine plans that spiritual prosperity comes through the prayer-channel.
Praying saints are God's agents for carrying on His saving and providential work on earth. If His agents fail Him, neglecting to pray, then His work fails. Praying agents of the Most High are always forerunners of spiritual prosperity.
EMBounds
Nehemiah 1
Nehemiah 2
Nehemiah 3
"Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity."
-- Isaiah 58:9
"Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it."
-- Isaiah 58:14
IT must never be forgotten that Almighty God rules this world. He is not an absentee God. His hand is ever on the throttle of human affairs. He is everywhere present in the concerns of time. "His eyes behold, his eyelids try the children of men." He rules- the world just as He rules the Church by prayer. This lesson needs to be emphasized, iterated and reiterated in the ears of men of modern times and brought to bear with cumulative force on the consciences of this generation whose eyes have no vision for the eternal things, whose ears are deaf toward God.
All this and much more can be said as to the necessity of prayer to the being, and culture of piety in the individual. But prayer has a larger sphere, a more obligated duty, a loftier inspiration. Prayer concerns God, whose purposes and plans are conditioned on prayer. His will and His glory are bound up in praying. The days of God'splendour and renown have always been the great days of prayer.
God's great movements in this world have been conditioned on, continued and fashioned by prayer. God has put Himself in these great movements just as men have prayed. Present, prevailing, conspicuous and mastering prayer has always brought God to be present. The real and obvious test of a genuine work of God is the prevalence of the spirit of prayer.
We must believe that the divine record of the facts about prayer and God are given in order that we might be constantly reminded of Him, and be ever refreshed by the faith that God holds His Church for the entire world, and that God's purpose will be fulfilled. His plans concerning the Church will most assuredly and inevitably be carried out. That record of God has been given without doubt that we may be deeply impressed that the prayers of God's saints are a great factor, a supreme factor, in carrying forward God's work, with facility and in time.
When the Church is in the condition of prayer God's cause always flourishes and His kingdom on earth always triumphs. When the Church fails to pray, God's cause decays and evil of every kind prevails. In other words, God works through the prayers of His people, and when they fail Him at this point, decline and deadness ensue. It is according to the divine plans that spiritual prosperity comes through the prayer-channel.
Praying saints are God's agents for carrying on His saving and providential work on earth. If His agents fail Him, neglecting to pray, then His work fails. Praying agents of the Most High are always forerunners of spiritual prosperity.
EMBounds
Sunday, May 23, 2010
PUTTING GOD TO WORK
Bible Reading For Sunday 23 May 10:
Ezra 8
Ezra 9
Ezra 10
"For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him."
-- Isaiah 64:4
Thought For Today "PUTTING GOD TO WORK"
Prayer affects three different spheres of existence - the divine, the angelic and the human. It puts God to work, it puts angels to work, and it puts man to work. It lays its hands upon God, angels and men. What a wonderful reach there is in prayer! It brings into play the forces of heaven and earth. God, angels and men are subjects of this wonderful law of prayer, and all these have to do with the possibilities and the results of prayer.
God has so far placed Himself subject to prayer that by reason of His own appointment, He is induced to work among men in a way in which He does not work if men do not pray. Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer. Prayer puts God to work in all things prayed for. While man in his weakness and poverty waits, trusts and prays, God undertakes the work.
"For from old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee, which worketh for him that waiteth for thee." Jesus Christ commits Himself to the force of prayer. "Whatsoever ye ask in My Name," He says, "that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My Name, I will do it." And again: 'If ye abide in Me, and My words abide in you, ye shall ask what ye will and it shall be done unto you.
" To no other energy is the promise of God committed as to that of prayer. Upon no other force are the purposes of God so dependent as this one of prayer. The Word of God dilates on the results and necessity of prayer. The work of God stays or advances as prayer puts forth its strength. Prophets and apostles have urged the utility, force and necessity of prayer. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night.
Ye that make mention of the Lord, keep not silence, and give him no rest, till he establish, and till he make Jerusalem a praise in the earth." Prayer, with its antecedents and attendants, is the one and only condition of the final triumph of the Gospel. It is the one and only condition which honours the Father and glorifies the Son.
Little and poor praying has weakened Christ's power on earth, postponed the glorious results of His reign, and retired God from His sovereignty. Prayer puts God's work in His hands, and keeps it there. It looks to Him constantly and depends on Him implicitly to further His own cause. Prayer is but faith resting in, acting with, and leaning on and obeying God. This is why God loves it so well, why He puts all power into its hands, and why He so highly esteems. men of prayer.
EMBounds
Ezra 8
Ezra 9
Ezra 10
"For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him."
-- Isaiah 64:4
Thought For Today "PUTTING GOD TO WORK"
Prayer affects three different spheres of existence - the divine, the angelic and the human. It puts God to work, it puts angels to work, and it puts man to work. It lays its hands upon God, angels and men. What a wonderful reach there is in prayer! It brings into play the forces of heaven and earth. God, angels and men are subjects of this wonderful law of prayer, and all these have to do with the possibilities and the results of prayer.
God has so far placed Himself subject to prayer that by reason of His own appointment, He is induced to work among men in a way in which He does not work if men do not pray. Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer. Prayer puts God to work in all things prayed for. While man in his weakness and poverty waits, trusts and prays, God undertakes the work.
"For from old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee, which worketh for him that waiteth for thee." Jesus Christ commits Himself to the force of prayer. "Whatsoever ye ask in My Name," He says, "that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My Name, I will do it." And again: 'If ye abide in Me, and My words abide in you, ye shall ask what ye will and it shall be done unto you.
" To no other energy is the promise of God committed as to that of prayer. Upon no other force are the purposes of God so dependent as this one of prayer. The Word of God dilates on the results and necessity of prayer. The work of God stays or advances as prayer puts forth its strength. Prophets and apostles have urged the utility, force and necessity of prayer. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night.
Ye that make mention of the Lord, keep not silence, and give him no rest, till he establish, and till he make Jerusalem a praise in the earth." Prayer, with its antecedents and attendants, is the one and only condition of the final triumph of the Gospel. It is the one and only condition which honours the Father and glorifies the Son.
Little and poor praying has weakened Christ's power on earth, postponed the glorious results of His reign, and retired God from His sovereignty. Prayer puts God's work in His hands, and keeps it there. It looks to Him constantly and depends on Him implicitly to further His own cause. Prayer is but faith resting in, acting with, and leaning on and obeying God. This is why God loves it so well, why He puts all power into its hands, and why He so highly esteems. men of prayer.
EMBounds
Thursday, May 20, 2010
Just Do It
Bible Reading For Thursday 19 May 10:
2 Chronicles 35
2 Chronicles 36
Now it came to pass after these things that God tested Abraham, and said to him, "Abraham!" And he said, "Here I am." Then He said, "Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." (Genesis 22:1-2)
Our difficulty is not that we don’t know God’s will. Our discomfort comes from the fact that we do know His will, but we do not want to do it!
When God first spoke to Abraham, His commands_were straightforward. “Go to a land I will show you” (Gen. 12:1). Then God led Abraham through a number of tests over the years. Abraham learned patience as he waited on God’s promise of a son, which took twenty-five years to be fulfilled. Abraham learned to trust God through battles with kings and through the destruction of Sodom and Gomorrah.
The pinnacle of Abraham’s walk of faith was when God asked him to sacrifice the one thing that meant more to him than anything else. Abraham’s previous obedience indicated that he would have quickly and decisively sacrificed anything else God asked of him, but was he prepared for this? God did not ask Abraham to make such a significant sacrifice at the beginning of their relationship. This came more than thirty years after Abraham began walking with God.
As the Father progressively reveals His ways to you in your Christian pilgrimage, you, like Abraham, will develop a deeper level of trust in Him. When you first became a Christian, your Master’s instructions were probably fundamental, such as being baptized or changing your lifestyle. But as you learn to trust Him more deeply, He will develop your character to match bigger tests, and with the greater test will come a greater love for God and knowledge of His ways. Are you ready for God’s next revelation?
HTB
2 Chronicles 35
2 Chronicles 36
Now it came to pass after these things that God tested Abraham, and said to him, "Abraham!" And he said, "Here I am." Then He said, "Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." (Genesis 22:1-2)
Our difficulty is not that we don’t know God’s will. Our discomfort comes from the fact that we do know His will, but we do not want to do it!
When God first spoke to Abraham, His commands_were straightforward. “Go to a land I will show you” (Gen. 12:1). Then God led Abraham through a number of tests over the years. Abraham learned patience as he waited on God’s promise of a son, which took twenty-five years to be fulfilled. Abraham learned to trust God through battles with kings and through the destruction of Sodom and Gomorrah.
The pinnacle of Abraham’s walk of faith was when God asked him to sacrifice the one thing that meant more to him than anything else. Abraham’s previous obedience indicated that he would have quickly and decisively sacrificed anything else God asked of him, but was he prepared for this? God did not ask Abraham to make such a significant sacrifice at the beginning of their relationship. This came more than thirty years after Abraham began walking with God.
As the Father progressively reveals His ways to you in your Christian pilgrimage, you, like Abraham, will develop a deeper level of trust in Him. When you first became a Christian, your Master’s instructions were probably fundamental, such as being baptized or changing your lifestyle. But as you learn to trust Him more deeply, He will develop your character to match bigger tests, and with the greater test will come a greater love for God and knowledge of His ways. Are you ready for God’s next revelation?
HTB
Monday, May 17, 2010
Authority
Bible Reading For Monday 17 May 10:
2 Chronicles 25
2 Chronicles 26
2 Chronicles 27
Thought For Today "Authority"
And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes. (Mark 1:22)
Jesus was not the first person to teach the Scriptures to a group of disciples. The people in Jesus’ day had heard other teachers of the Scriptures. What set Jesus apart was that He taught with authority. To many of the scribes, the Scriptures were meaningless, dry collections of theological speculation, but Jesus taught them as the living words of God.
John the Baptist claimed that a man could only receive that which had been given to him by God (John 3:27). When the religious leaders searched the Scriptures, they came away empty-handed. When Jesus read the same Scriptures, the Father gave Him a full measure of His wisdom and His authority.
There is a radical difference between practicing religion and sharing a word directly from the Lord. There is a significant difference between worldly reasoning and counsel that comes straight from the living word of God. Is it possible to teach a message from the Bible but not from the Lord? Yes! The scribes and Pharisees did this regularly and left their listeners spiritually destitute. Is it possible to counsel someone with advice that seems appropriate and reasonable and yet is contrary to God’s word? Of course!
Whenever you teach, counsel, or share a word of encouragement, be very careful that the words you share are indeed from the Lord and are not just your own thinking. Otherwise, you could become a false prophet (Deut. 18:20–22). God promises to stand by every word He has ever spoken (Isa. 55:10–11). When you share a word that has come from God, you can do so with utmost confidence!
HTB
2 Chronicles 25
2 Chronicles 26
2 Chronicles 27
Thought For Today "Authority"
And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes. (Mark 1:22)
Jesus was not the first person to teach the Scriptures to a group of disciples. The people in Jesus’ day had heard other teachers of the Scriptures. What set Jesus apart was that He taught with authority. To many of the scribes, the Scriptures were meaningless, dry collections of theological speculation, but Jesus taught them as the living words of God.
John the Baptist claimed that a man could only receive that which had been given to him by God (John 3:27). When the religious leaders searched the Scriptures, they came away empty-handed. When Jesus read the same Scriptures, the Father gave Him a full measure of His wisdom and His authority.
There is a radical difference between practicing religion and sharing a word directly from the Lord. There is a significant difference between worldly reasoning and counsel that comes straight from the living word of God. Is it possible to teach a message from the Bible but not from the Lord? Yes! The scribes and Pharisees did this regularly and left their listeners spiritually destitute. Is it possible to counsel someone with advice that seems appropriate and reasonable and yet is contrary to God’s word? Of course!
Whenever you teach, counsel, or share a word of encouragement, be very careful that the words you share are indeed from the Lord and are not just your own thinking. Otherwise, you could become a false prophet (Deut. 18:20–22). God promises to stand by every word He has ever spoken (Isa. 55:10–11). When you share a word that has come from God, you can do so with utmost confidence!
HTB
Saturday, May 15, 2010
We Work Out What Christ Works In
Bible Reading For Saturday 15 May 10:
2 Chronicles 18
2 Chronicles 19
2 Chronicles 20
. . . that you may know what is the hope of His calling . . . —Ephesians 1:18
Remember that you have been saved so that the life of Jesus may be manifested in your body (see 2 Corinthians 4:10 ). Direct the total energy of your powers so that you may achieve everything your election as a child of God provides; rise every time to whatever occasion may come your way.
You did not do anything to achieve your salvation, but you must do something to exhibit it. You must “work out your own salvation” which God has worked in you already ( Philippians 2:12 ). Are your speech, your thinking, and your emotions evidence that you are working it “out”? If you are still the same miserable, grouchy person, set on having your own way, then it is a lie to say that God has saved and sanctified you.
God is the Master Designer, and He allows adversities into your life to see if you can jump over them properly—”By my God I can leap over a wall” ( Psalm 18:29 ). God will never shield you from the requirements of being His son or daughter.
First Peter 4:12 says, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you . . . .” Rise to the occasion—do what the trial demands of you. It does not matter how much it hurts as long as it gives God the opportunity to manifest the life of Jesus in your body.
May God not find complaints in us anymore, but spiritual vitality—a readiness to face anything He brings our way. The only proper goal of life is that we manifest the Son of God; and when this occurs, all of our dictating of our demands to God disappears.
Our Lord never dictated demands to His Father, and neither are we to make demands on God. We are here to submit to His will so that He may work through us what He wants. Once we realize this, He will make us broken bread and poured-out wine with which to feed and nourish others.
O.Chambers
2 Chronicles 18
2 Chronicles 19
2 Chronicles 20
. . . that you may know what is the hope of His calling . . . —Ephesians 1:18
Remember that you have been saved so that the life of Jesus may be manifested in your body (see 2 Corinthians 4:10 ). Direct the total energy of your powers so that you may achieve everything your election as a child of God provides; rise every time to whatever occasion may come your way.
You did not do anything to achieve your salvation, but you must do something to exhibit it. You must “work out your own salvation” which God has worked in you already ( Philippians 2:12 ). Are your speech, your thinking, and your emotions evidence that you are working it “out”? If you are still the same miserable, grouchy person, set on having your own way, then it is a lie to say that God has saved and sanctified you.
God is the Master Designer, and He allows adversities into your life to see if you can jump over them properly—”By my God I can leap over a wall” ( Psalm 18:29 ). God will never shield you from the requirements of being His son or daughter.
First Peter 4:12 says, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you . . . .” Rise to the occasion—do what the trial demands of you. It does not matter how much it hurts as long as it gives God the opportunity to manifest the life of Jesus in your body.
May God not find complaints in us anymore, but spiritual vitality—a readiness to face anything He brings our way. The only proper goal of life is that we manifest the Son of God; and when this occurs, all of our dictating of our demands to God disappears.
Our Lord never dictated demands to His Father, and neither are we to make demands on God. We are here to submit to His will so that He may work through us what He wants. Once we realize this, He will make us broken bread and poured-out wine with which to feed and nourish others.
O.Chambers
Friday, May 14, 2010
And We Know
Bible Reading For Friday 14 May 10:
2 Chronicles 13
2 Chronicles 14
2 Chronicles 15
2 Chronicles 16
2 Chronicles 17
We know that all things work together for good to those who love God . . . —Romans 8:28
It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation.
We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.
Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
2 Chronicles 13
2 Chronicles 14
2 Chronicles 15
2 Chronicles 16
2 Chronicles 17
We know that all things work together for good to those who love God . . . —Romans 8:28
It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation.
We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.
Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
Wednesday, May 12, 2010
If These Things Be In You
Bible Reading For Wednesday 12 May 10:
2 Chronicles 6
2 Chronicles 7
2 Chronicles 8
If these things are yours and abound, you will be neither barren nor unfruitful . . . —2 Peter 1:8
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride.
The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.
Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.
Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all.
This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.
O.Chambers
2 Chronicles 6
2 Chronicles 7
2 Chronicles 8
If these things are yours and abound, you will be neither barren nor unfruitful . . . —2 Peter 1:8
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride.
The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.
Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.
Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all.
This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.
O.Chambers
Tuesday, May 11, 2010
SECOND CHRONICLES and The Promises of God
Bible Reading For Tuesday 11 May 10:
2 Chronicles 2
2 Chronicles 3
2 Chronicles 4
2 Chronicles 5
SECOND CHRONICLES and The Promises of God
“O Lord, God of Israel, there is no God like you in heaven or on earth—you who keep your covenant of love with your servants who continue wholeheartedly in your way. You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today” (6:14-15).
“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. Now my eyes will be open and my ears attentive to the prayers offered in this place. I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there” (7:14-16).
“Then Asa called to the Lord his God and said, ‘Lord, there is no one like you to help the powerless against the mighty. Help us, O Lord our God, for we rely on you, and in your name we have come against this vast army. O Lord, you are our God; do not let man prevail against you’” (14:11).
“The Lord is with you when your are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you” (15:2).
“In their distress they turned to the Lord, the God of Israel, and sought him, and he was found by them” (15:4).
“As for you, be strong and do not give up, for your work will be rewarded” (15:7).
“The eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him” (16:9).
“Now let the fear of the Lord be upon you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery” (19:7).
“Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God’s” (20:15).
“Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful” (20:20).
“The Lord your God is gracious and compassionate. He will not turn his face from you if you return to him” (30:9).
“Do not be afraid or discouraged because of the king of Assyria and the vast army with him, for there is a greater power with us than with him. With him is only the arm of flesh, but with us is the Lord our God to help us and to fight our battles” (32:7-8).
2 Chronicles 2
2 Chronicles 3
2 Chronicles 4
2 Chronicles 5
SECOND CHRONICLES and The Promises of God
“O Lord, God of Israel, there is no God like you in heaven or on earth—you who keep your covenant of love with your servants who continue wholeheartedly in your way. You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today” (6:14-15).
“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. Now my eyes will be open and my ears attentive to the prayers offered in this place. I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there” (7:14-16).
“Then Asa called to the Lord his God and said, ‘Lord, there is no one like you to help the powerless against the mighty. Help us, O Lord our God, for we rely on you, and in your name we have come against this vast army. O Lord, you are our God; do not let man prevail against you’” (14:11).
“The Lord is with you when your are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you” (15:2).
“In their distress they turned to the Lord, the God of Israel, and sought him, and he was found by them” (15:4).
“As for you, be strong and do not give up, for your work will be rewarded” (15:7).
“The eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him” (16:9).
“Now let the fear of the Lord be upon you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery” (19:7).
“Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God’s” (20:15).
“Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful” (20:20).
“The Lord your God is gracious and compassionate. He will not turn his face from you if you return to him” (30:9).
“Do not be afraid or discouraged because of the king of Assyria and the vast army with him, for there is a greater power with us than with him. With him is only the arm of flesh, but with us is the Lord our God to help us and to fight our battles” (32:7-8).
Monday, May 10, 2010
Success Without God
Bible Reading For Monday 10 May 10:
1 Chronicles 28
1 Chronicles 29
2 Chronicles 1
Thought For Today "Success Without God"
Then he said to Him, "If Your Presence does not go with us, do not bring us up from here." (Exodus 33:15)
It is possible to experience success and yet be void of God’s presence. If success is what is important to you, you may be tempted to choose accomplishments over your relationship with God. God offered to send an angel with the Israelites as they entered the Promised Land to ensure their success in every venture.
No army could withstand them. No city wall could stop them. The wealth of the land lay before them. Everything they had ever dreamed of appeared to be theirs for the taking. The only thing missing would be the presence of God. God said they were an obstinate people, and He would not go with them when their hearts were far from Him.
The Israelites’ experience reveals that victory and great accomplishments are not necessarily a sign of God’s presence. Do not assume that your good health, your profitable business, or the growth of your ministry is due to the presence of God. It may be that you have inadvertently chosen success over your walk with the Lord.
Moses wisely concluded that success, no matter how great, is not a substitute for fellowship with God. Moses knew how quickly worldly achievements could disappear. His security came from his relationship with God. Success in the world’s eyes is not a sign of God’s blessing.
It may, in fact, indicate that you have chosen a substitute for_intimate fellowship with God. Would you be satisfied to have success, power, and wealth, but not a relationship with God? Do you value God’s presence in your life more_than the greatest achievements you could experience in_the world?
H.T.Blackaby
1 Chronicles 28
1 Chronicles 29
2 Chronicles 1
Thought For Today "Success Without God"
Then he said to Him, "If Your Presence does not go with us, do not bring us up from here." (Exodus 33:15)
It is possible to experience success and yet be void of God’s presence. If success is what is important to you, you may be tempted to choose accomplishments over your relationship with God. God offered to send an angel with the Israelites as they entered the Promised Land to ensure their success in every venture.
No army could withstand them. No city wall could stop them. The wealth of the land lay before them. Everything they had ever dreamed of appeared to be theirs for the taking. The only thing missing would be the presence of God. God said they were an obstinate people, and He would not go with them when their hearts were far from Him.
The Israelites’ experience reveals that victory and great accomplishments are not necessarily a sign of God’s presence. Do not assume that your good health, your profitable business, or the growth of your ministry is due to the presence of God. It may be that you have inadvertently chosen success over your walk with the Lord.
Moses wisely concluded that success, no matter how great, is not a substitute for fellowship with God. Moses knew how quickly worldly achievements could disappear. His security came from his relationship with God. Success in the world’s eyes is not a sign of God’s blessing.
It may, in fact, indicate that you have chosen a substitute for_intimate fellowship with God. Would you be satisfied to have success, power, and wealth, but not a relationship with God? Do you value God’s presence in your life more_than the greatest achievements you could experience in_the world?
H.T.Blackaby
Tuesday, May 4, 2010
A Quiet Place
Bible Reading For Tuesday 4 May 10:
1 Chronicles 9
1 Chronicles 10
1 Chronicles 11
Thought For Today "A Quiet Place"
Mark 1:35 .....Jesus went to a solitary place and prayed.
Praying in the Holy Ghost is praying in fervency. Cold prayers, my brethren, ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer; it is essential that it be red-hot. Real prayer is burnt as with hot iron into a man’s soul, and then comes forth from the man’s soul like coals of juniper which have a most vehement heat.
Such prayers none but the Holy Ghost can give. I have heard from this spot prayers which I never can forget, nor will you ever forget them either. Last January and February there were times when certain of our brethren were helped to pray with such power that we were bowed down in humiliation, and anon upborne as on the wings of eagles in the power of supplication.
There is a way of praying with power in which a man seems to get hold of the posts of heaven’s gate, as Samson grasped the pillars of the temple, and appears as though he would pull all down upon himself sooner than miss the blessing. It is a brave thing for the heart to vow, “I will not let thee go except thou bless me.” That is praying in the Holy Ghost. May we be tutored in the art of offering effectual fervent prayer!
Suppose you should give a man your checkbook signed with your own name and left blank, to be filled up as he chose; that would be very nearly what Jesus has done in these words, “If ye ask anything in my name, I will give it you.” If I had a good name at the bottom of the cheque, I should be sure that I should get it cashed when I went to the banker with it; so when you have got Christ’s name, to whom the very justice of God hath become a debtor, and whose merits have claims with the Most High, when you have Christ’s name there is no need to speak with fear and trembling and bated breath.
Oh, waver not and let not faith stagger! When thou pleadest the name of Christ thou pleadest that which shakes the gates of hell, and which the hosts of heaven obey, and God himself feels the sacred power of that divine plea.
The first effort of the devil was to sap the foundations of the Savior’s strength with a doubt. The devil whispers to him, “If - if thou be the Son of God.” Faith is the Christian’s strength; he who doubts not staggers not. Unbelief is the source of our chief weakness. As soon as we begin to distrust our feet begin to slide. Hence, Satan, knowing this, injects that cruel and wicked suspicion, “If - if thou be the Son of God.”
Spurgeon
1 Chronicles 9
1 Chronicles 10
1 Chronicles 11
Thought For Today "A Quiet Place"
Mark 1:35 .....Jesus went to a solitary place and prayed.
Praying in the Holy Ghost is praying in fervency. Cold prayers, my brethren, ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer; it is essential that it be red-hot. Real prayer is burnt as with hot iron into a man’s soul, and then comes forth from the man’s soul like coals of juniper which have a most vehement heat.
Such prayers none but the Holy Ghost can give. I have heard from this spot prayers which I never can forget, nor will you ever forget them either. Last January and February there were times when certain of our brethren were helped to pray with such power that we were bowed down in humiliation, and anon upborne as on the wings of eagles in the power of supplication.
There is a way of praying with power in which a man seems to get hold of the posts of heaven’s gate, as Samson grasped the pillars of the temple, and appears as though he would pull all down upon himself sooner than miss the blessing. It is a brave thing for the heart to vow, “I will not let thee go except thou bless me.” That is praying in the Holy Ghost. May we be tutored in the art of offering effectual fervent prayer!
Suppose you should give a man your checkbook signed with your own name and left blank, to be filled up as he chose; that would be very nearly what Jesus has done in these words, “If ye ask anything in my name, I will give it you.” If I had a good name at the bottom of the cheque, I should be sure that I should get it cashed when I went to the banker with it; so when you have got Christ’s name, to whom the very justice of God hath become a debtor, and whose merits have claims with the Most High, when you have Christ’s name there is no need to speak with fear and trembling and bated breath.
Oh, waver not and let not faith stagger! When thou pleadest the name of Christ thou pleadest that which shakes the gates of hell, and which the hosts of heaven obey, and God himself feels the sacred power of that divine plea.
The first effort of the devil was to sap the foundations of the Savior’s strength with a doubt. The devil whispers to him, “If - if thou be the Son of God.” Faith is the Christian’s strength; he who doubts not staggers not. Unbelief is the source of our chief weakness. As soon as we begin to distrust our feet begin to slide. Hence, Satan, knowing this, injects that cruel and wicked suspicion, “If - if thou be the Son of God.”
Spurgeon
Saturday, May 1, 2010
Faith Not An Option
Bible Reading For Saturday 1 May 10:
1 Chronicles 3
1 Chronicles 4
1 Chronicles 5
Thought For Today "Faith Not An Option"
Without faith it is impossible to please Him . . . —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short.
Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good . . .” ( Romans 8:28 ) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33 ). Turning intellectual faith into our personal possession is always a fight, not just sometimes.
God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” ( John 14:9 ) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
O. Chambers
1 Chronicles 3
1 Chronicles 4
1 Chronicles 5
Thought For Today "Faith Not An Option"
Without faith it is impossible to please Him . . . —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short.
Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good . . .” ( Romans 8:28 ) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33 ). Turning intellectual faith into our personal possession is always a fight, not just sometimes.
God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” ( John 14:9 ) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
O. Chambers
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